Legitimacy is conditional and revocable, and is inferred backwards from whether a ruler has succeeded.
The Zhou justified displacing the Shang by arguing that heaven's mandate had passed to them, and the doctrine then bound the Zhou in turn. It supplies a mechanism for legitimate rebellion that most dynastic theories lack, at the cost of being decidable only in retrospect.
In practice
- A chief executive whose strategy succeeds is called visionary and the identical strategy failing is called reckless, by the same board.
- An account that explains every outcome after the event has told you nothing you could have used before it.
- Possible explanations
- The explanation is legitimation after the fact: a successful challenger claims the mandate has passed, and the doctrine then binds the new ruler in turn, which gives rebellion a language and rulers an incentive to govern acceptably.
- In its favour
- It supplied a mechanism for legitimate dynastic change in a system that had no other, and the conditional framing did constrain rulers, who cited famine and revolt as warnings against their own conduct.
- Against it
- As stated it cannot be tested, since success is read as evidence of the mandate and failure as its withdrawal, so no outcome can count against it.
- Standing
- As stated it cannot be tested: success is read as evidence of the mandate and failure as its withdrawal, so no outcome can count against it.
- Subject
- Law & Politics
- Essay
- Competing accounts of how power works